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Cover |
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Imprint |
4 |
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Contents |
5 |
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Time to Contextualise RE from the Perspective of ‘Time’ (Cok Bakker and Ina ter Avest) |
7 |
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Introduction |
7 |
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Time: The Time We Live in |
9 |
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Time – Four Perspectives on Time |
12 |
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1. Time as Chronos |
13 |
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2. Time as Kairos |
15 |
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3. The Temporal Dimension of Hope |
17 |
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4. The Temporal Dimension of Tradition |
19 |
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5. The Structure of the Book |
21 |
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References |
25 |
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1 Religious Education in Transition (Peter Schreiner) |
29 |
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Abstract |
29 |
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1. Introduction |
29 |
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2. Religious Education between Marginalisation and a Sustainable Perspective |
30 |
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3. RE in Transition: Examples from Different Contexts |
31 |
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3.1 Germany: A Position Paper toward a Sustainable Religious Education |
32 |
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3.2 England: A National Plan for RE and ‘Big Ideas’ |
35 |
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Summary |
44 |
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References |
44 |
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2 Religious Education Research – Does It Prepare Us for the Future? (Geir Skeie) |
47 |
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Abstract |
47 |
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1. Introduction – what is Future? |
47 |
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2. What is Research? |
50 |
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3. What is RE Research and what Should it Be? |
52 |
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4. What is the Future of Religious Education as an Interdisciplinary Field of Research? |
57 |
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5. Religious Education Research Constructed as a Field of Research |
59 |
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6. Concluding Remarks |
65 |
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References |
66 |
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3 The Impact of Time on Religious Practice and Belief in the Experiences and Perceptions of Young People from the United Kingdom (Julia Ipgrave) |
73 |
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Abstract |
73 |
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1. Narratives of Decline and Transformation |
73 |
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2. Young People’s Perspectives |
78 |
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2.1 Cohort Effect |
79 |
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2.2 Period Effect |
85 |
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2.3 Age Effect |
89 |
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3. Conclusion: Transmission, Memory and Heritage |
96 |
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References |
98 |
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4 Religion in Fifty Years: Predictions and Dreams of Young People (Olga Schihalejev) |
101 |
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Abstract |
101 |
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1. Introduction |
101 |
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1.1 Religion in Estonia |
101 |
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1.2 Method of Data Collection and Rationale for Choosing It |
102 |
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1.3 Sample |
103 |
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1.4 Data Analysis Method |
104 |
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2. Discourses about Religion |
105 |
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2.1 Generic Prognoses for Religion |
105 |
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2.2 Discourse of Religion as Rigid Conservatism |
106 |
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2.3 Discourse of Religion as a Gap in Knowledge |
107 |
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2.4 Discourse of Estonians as being Naturally Non-Religious |
108 |
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2.5 Discourse of Religion in the Midst of Growing Tolerance |
109 |
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2.6 Religion as Individual Enterprise |
110 |
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3. Summary and Conclusion |
111 |
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References |
113 |
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5 Future Orientation and Hope in Relation to Values: Implications for Adolescents’ Religious Meaning-Making (Carsten Gennerich) |
115 |
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Abstract |
115 |
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1. Introduction |
115 |
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2. Theoretical Background |
116 |
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2.1 Adolescents’ Future Orientation |
116 |
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2.2 The Concept of Hope |
117 |
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2.3 The Concept of Values |
119 |
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3. Method |
120 |
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4. Results |
122 |
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5. Discussion |
127 |
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References |
129 |
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6 Life Orientation: A Reflective Interruption in Professionalisation (Edwin van der Zande) |
133 |
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Abstract |
133 |
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1. Introduction |
133 |
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2. Life Orientation: A Processual Concept |
134 |
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3. Education in Life Orientation: A Pedagogical Interruption |
136 |
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4. Relating Past, Present, and Future in a Narrative Approach |
138 |
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5. The Meaning of Life: How Far Away is the Future? |
140 |
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6. Conclusions |
143 |
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References |
144 |
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7 Surprising Encounters. Primary School Pupils Co-Create Meaning and Sense in Dialogue with Biblical Source Narratives (Bas van den Berg) |
145 |
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Abstract |
145 |
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1. Introduction |
145 |
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2. Conceptual Framework |
148 |
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3. The Cultural Source Narrative of Joseph and His Brothers |
150 |
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4. Covenantal Time in the Narrative of Joseph and His Brothers |
151 |
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5. Dialogical Responsiveness of Pupils |
152 |
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6. The Organisation of an Interactive, Co-Creative and Reflective Learning Space |
154 |
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7. The Responses of Pupils to an episode about ‘Dreams’ and ‘Reconciliation’ in the Joseph Saga |
155 |
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8. Insights Acquired by the Pupils in Their Encounter with the Joseph Saga |
158 |
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8.1 Surprising Encounters |
158 |
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8.2 Surprising Encounters in the Field of Tension Between Time and Narrative |
159 |
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8.3 ‘Telling the Time’: The Pupil Perspective |
160 |
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8.4 ‘Telling the Time’: The Teacher Perspective |
161 |
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References |
162 |
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8 Recollection, Transition, Interruption: The Temporal Impact of Religious Celebrations in the Public School System (Silke Leonhard) |
165 |
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Abstract |
165 |
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1. Introduction: Context and Concepts |
165 |
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2. Time and School |
166 |
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2.1 Transition – Dealing with Linear Time |
166 |
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2.2 Recollection and Renewal – Cyclical Time and Transmission of Cultural Memory |
167 |
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2.3 Interruption: Disruptions and Irruptions |
167 |
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2.4 Interruption: Response to Events in Life of School, Community, Nation etc. |
168 |
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3. Time and Religion |
169 |
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3.1 Recollection (Cyclical Time) |
169 |
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3.2 Transition (Linear Time) |
169 |
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3.3 Interruption (Irruptive Time) |
170 |
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4. School Worship as Transition, Recollection and Interruption |
171 |
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4.1 Religious Ceremonies and Services at German Schools. Background and Current Practice in Relation to Transition, Recollection and Interruption |
171 |
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4.2 Three Examples that Show Religion in School |
173 |
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4.2.1 Transition – Celebrating First Day and Graduation at School: Linear Rites of Passage of the Start and End of the School Year |
173 |
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4.2.2 Recollection – Christmas Celebration at School: Cyclical Revisiting a Traditional Religious Element of the Cultural Memory |
174 |
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4.2.3 I(nte)rruption – Memorial Ceremony at School: “Intermediate Care” after Irruptive Passionate Involvements |
176 |
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4.3 Chart of School Worship with Reference to Three Concepts |
177 |
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5. School Religious Worship and Kairos: Facing Unpredictability |
178 |
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References |
179 |
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9 Vulnerability as a Quality in the Classroom and Research in Religious Education (Caroline Gustavsson) |
183 |
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1. Introduction |
183 |
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1.1 Aim |
184 |
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2. Vulnerability as a Concept |
184 |
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3. Two more Empirical Examples |
186 |
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3.1 … as a Teacher |
187 |
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3.2 …as a Researcher |
188 |
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4. Analysis in Terms of Vulnerability |
188 |
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5. Concluding Remarks |
191 |
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References |
192 |
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10 Ethics Education in Swedish RE – and Future Content for Ethics Education in Compulsory School (Karin Sporre, Olof Franck, Annika Lilja and Christina Osbeck) |
195 |
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Abstract |
195 |
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1. Three Challenges, Task and Purpose |
195 |
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1.1 The Political-Cultural Situation |
196 |
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1.2 Climate Change |
197 |
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1.3 A Situation of Religious Plurality |
197 |
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1.4 Task and Purpose |
198 |
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2. Curriculum and Different Kinds of Knowledge – Theoretical Tools for a Critical Discussion |
199 |
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2.1 Powerful Knowledge and the Concept of Flourishing |
199 |
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2.2 Method and Material |
200 |
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3. Swedish curriculum and ethics education |
201 |
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4. Elucidated Varieties of Ethical Competences in a Substantive vs. Procedural Perspective |
202 |
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4.1 Curricular Comparison – Nordic Countries and Non-European Contexts |
202 |
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4.2 Interviews with Swedish Teachers and Students |
203 |
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5. Concluding Discussion: Ethics Education Today – and Tomorrow |
204 |
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References |
206 |
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11 Between Past and Future in Religious Education. The Categorical Answer (Kåre Fuglseth) |
209 |
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Abstract |
209 |
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1. Introduction: Contemporary Incidents and Selection of Future School Topics |
209 |
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2. Contemporary Incidents and Selection of School Topics |
210 |
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3. Not to Instruct Them |
212 |
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4. Arendt’s Perceptions as Principles for Future RE? |
214 |
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5. Categorical Thinking and Other "Bildung" Solutions |
217 |
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6. Tolerance as an Example of Categorical Thinking |
218 |
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7. Summary and Discussion: A Difference of Mode? |
219 |
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References |
220 |
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12 Transformation of Friday Sermons in an Era of Nationalism. Functionalisation of Religion in Turkey and the Netherlands, Now and in a Challenged Future (Ömer F. Gürlesin) |
223 |
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Abstract |
223 |
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1. Introduction |
223 |
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2. The Position of the Presidency of Religious Affairs (PRA) |
227 |
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3. Changing Voices in Friday Sermons During The Coup Periods in Turkey |
229 |
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4. The Evolving Discourse of ‘The Other’ in Friday Sermons under the Political Regime of the AKP |
231 |
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4.1 Growing Awareness of Religious Plurality (Until 2014) |
231 |
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4.2 The Self as Superior |
233 |
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4.3 Trend Towards Increasing Polarisation (From 2014) |
234 |
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5 Discussion and Conclusion |
236 |
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References |
239 |
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13 Time Passes. An Exploration of Biographies of First-Generation Guest Workers’ Wives and the interwovenness with the Narratives of their (Grand-)Children (Ina ter Avest) |
245 |
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Abstract |
245 |
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1. Introduction |
245 |
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2. Foreigners in the Netherlands |
246 |
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3. Identity Development in a Plural Context |
248 |
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4. Integration – the Process |
250 |
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5. Research Design |
251 |
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6. Data Presentation and Analysis |
252 |
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6.1 Actual Language Used |
258 |
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7. Interpretation, Discussion, Recommendations |
260 |
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References |
262 |
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On Time. Continuity and Necessary Changes in Religious Education. An Epilogue (Siebren Miedema) |
265 |
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Introduction |
265 |
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Chronos time |
266 |
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Kairos time |
269 |
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Suggestions for a further agenda |
274 |
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References |
275 |
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Authors |
277 |
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